1 Kings 12:28

Authorized King James Version

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Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

Original Language Analysis

וַיִּוָּעַ֣ץ took counsel H3289
וַיִּוָּעַ֣ץ took counsel
Strong's: H3289
Word #: 1 of 19
to advise; reflexively, to deliberate or resolve
הַמֶּ֔לֶךְ Whereupon the king H4428
הַמֶּ֔לֶךְ Whereupon the king
Strong's: H4428
Word #: 2 of 19
a king
וַיַּ֕עַשׂ and made H6213
וַיַּ֕עַשׂ and made
Strong's: H6213
Word #: 3 of 19
to do or make, in the broadest sense and widest application
שְׁנֵ֖י two H8147
שְׁנֵ֖י two
Strong's: H8147
Word #: 4 of 19
two; also (as ordinal) twofold
עֶגְלֵ֣י calves H5695
עֶגְלֵ֣י calves
Strong's: H5695
Word #: 5 of 19
a (male) calf (as frisking round), especially one nearly grown (i.e., a steer)
זָהָ֑ב of gold H2091
זָהָ֑ב of gold
Strong's: H2091
Word #: 6 of 19
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 7 of 19
to say (used with great latitude)
אֲלֵהֶ֗ם H413
אֲלֵהֶ֗ם
Strong's: H413
Word #: 8 of 19
near, with or among; often in general, to
רַב unto them It is too much H7227
רַב unto them It is too much
Strong's: H7227
Word #: 9 of 19
abundant (in quantity, size, age, number, rank, quality)
לָכֶם֙ H0
לָכֶם֙
Strong's: H0
Word #: 10 of 19
הֶֽעֱל֖וּךָ for you to go up H5927
הֶֽעֱל֖וּךָ for you to go up
Strong's: H5927
Word #: 11 of 19
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
יְרֽוּשָׁלִַ֔ם to Jerusalem H3389
יְרֽוּשָׁלִַ֔ם to Jerusalem
Strong's: H3389
Word #: 12 of 19
jerushalaim or jerushalem, the capital city of palestine
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 13 of 19
lo!
אֱלֹהֶ֙יךָ֙ behold thy gods H430
אֱלֹהֶ֙יךָ֙ behold thy gods
Strong's: H430
Word #: 14 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֔ל O Israel H3478
יִשְׂרָאֵ֔ל O Israel
Strong's: H3478
Word #: 15 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 16 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֶֽעֱל֖וּךָ for you to go up H5927
הֶֽעֱל֖וּךָ for you to go up
Strong's: H5927
Word #: 17 of 19
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מֵאֶ֥רֶץ out of the land H776
מֵאֶ֥רֶץ out of the land
Strong's: H776
Word #: 18 of 19
the earth (at large, or partitively a land)
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 19 of 19
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. The kingdom division (c. 930 BCE) created the northern kingdom (Israel, 10 tribes) and southern kingdom (Judah, 2 tribes).

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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